Posts Tagged ‘Mormonism’

 The doctrine of the Trinity or the Triune God of Christianity is revealed in the New Testament. The Old Testament is clear that there is one God, not many as Mormons believe. The Jewish shema in Deuteronomy 6:4 states, “Hear, O Israel: The LORD our God, the LORD is one.” The Christian Godhead possesses omniscience, omnipresence and omnipotence—attributes denied by the Mormon godhead. In addition to these qualities, both the Old and New Testaments recognizes a plurality of persons in God as Father, Son, and Holy Spirit in. The use of the Greek word trias to describe this doctrine was first employed by Theophilus (A.D. 168-183) indicating that the understanding of a plurality within the Godhead was recognized from the onset of the Christian faith.1 An examination of the essence of the one true God of scripture indicates that God the Father is God, God the Son is God, and God the Holy Spirit is God—three persons with one essence. Scripture is clear that God the Father is all powerful, not confined to one space in time, and all knowing.

 The Hebrew name Elohim is used for God the Creator in Genises 1:1. The plural term itself allows for a multiplicity within the Godhead, however, only in persons, not in essence, for there can be only one essence which is infinite, all powerful, or one all knowing. Jesus taught his disciples to pray to the first person of the Tri-unity calling Him “Father”in Matthew 6:9. The Father is omnipotent, “I know that you can do all things; no plan of yours can be thwarted.” Job 42:2. The Father is omnipresent, “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!” 1 Kings 8:27. And the Father is omniscient, “then hear from heaven, your dwelling place. Forgive and act; deal with each man according to all he does, since you know his heart (for you alone know the hearts of all men),” 1 Kings 8:39. A Being who is all powerful, all knowing and omnipresent cannot be a mere man as Mormons believe of the Father. Scriptures reveal that the Son shares the same essence as the Father.

 Jesus, the Son of God, claimed to be Yahweh in John 8:58 when he stated, “I tell you the truth, before Abraham was born, I am!” prompting the Jews to pick up stones to kill him for such blasphemy. The gospels testify to the truth of Christ’s statement. Luke 5:22 refers to Jesus’s omniscience when he recorded, “Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts?” Jesus referred to his omnipresence in Matthew 18:20, “For where two or three come together in my name, there am I with them.” And Paul testified to Christ’s omnipotence in Colossians 1:15-17:

 “He is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together.”

 Jesus is obviously not a glorified man as the Mormons suggest, nor is he a spirit-child conceived through sexual relations between Elohim and Mary, nor is he Michael the archangel. Jesus claimed to be God and demonstrated his authority and power through his incarnation on earth. Jesus clearly stated the purpose of his incarnation in John 3:16-17:

 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.”

Salvation is found by grace through faith in Christ, not by works as Joseph Smith taught. Christians are eternally sealed by the indwelling of the Holy Spirit, the third person of the Trinity.
Just as the Father is called God and the Son is called God, the Holy Spirit is also called God. Luke records in Acts 5:3 that Ananias lied to the Holy Spirit, then he restates this in verse 4 saying, “You have not lied to men but to God.” The Spirit of God embodies the same attributes of the Godhead as the Father and the Son. He is omniscient in Corinthians 2:10-12:

 “but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.”

 In addition, the Holy Spirit is omnipotent as seen in Job 33:4, “The Spirit of God has made me; the breath of the Almighty gives me life.”  David expresses the omnipresence of God’s Spirit in Psalm 139 in that the presence of the God’s Spirit is everywhere such that he cannot hide from him. In John 14:16-17 Jesus tells his followers regarding salvation, “And I will ask the Father, and he will give you another Counselor to be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.” God’s Spirit is very much immaterial in nature and can occupy all places in time and space contrary to the teachings of the Mormon Elder Talmage.

THE ONE TRUE GOD

 The Mormon teachings of God the Father, God the Son and God the Holy Spirit is polytheistic and contrary to Orthodox Christian teachings. The Bible refutes any teachings that God is a glorified man incapable of occupying more than one place in time. The Triune God of Christianity is omnipresent, omnipotent and omniscient—qualities not shared with man. The current campaign to identify the Church of Jesus Christ of Latter-day Saints as a Christian church is doomed to fail because the writings of their own prophets contradict biblical doctrines. The doctrine of the trinity may be explained as three subsistances properly identified in God, “though each possesses the same intelligence and will. Each of the Persons of the Trinity has a divine nature with all the attributes of God. Though the Trinity has three subsistences, they have but one and the same divine nature as one God.” 2 Mormon theology diverges from Christianity in denying the one true God of Scripture. The Church of Jesus Christ of Latter-day Saints is not only deceiving in name, but also in theology.

1. M. G. Easton, Easton’s Bible Dictionary (Oak Harbor: Logos Research Systems, Inc., 1997), “Trinity” entry.

2. Lewis Chafer, Systematic Theology, Volume 1 (Wheaton, Illinois: Scripture Press, 1988), 181.