I am sometimes jealous of my Messianic Jewish friends. Many have been trained in the age’s old traditions of the Torah, Mishnah and Gemara which grants them eyes to see the gospel in a light I can only gain through hours of study. Jesus referenced these traditions in many illustrations and by gaining an understanding of the biblical history we can glean deeper insight to his message. One of the oft used traditions used in scripture is that of marriage.
Our Messiah describes the kingdom of heaven as a wedding feast (Mt. 22), the disciples referred to the church as the bride of Christ (Rev. 19:7), and the prophet Jeremiah compared Israel to a faithful bride (Jer. 2:2). The Israelites were a covenant people and, as such, their relationships were governed by legal contracts. One of those critical contracts was a marital contract called the Ketubah (meaning “her writing”).
The ketubah was much more than the marriage license we acquire today to authorize our legal unions. This contract was initiated by the groom obligating him to his bride. The legal document detailed the groom’s responsibilities to his wife including his promise to serve, support and sustain his bride and denying himself for her good. In a culture that predominately viewed women as property, the document accompanied a monetary obligation in the case of a divorce as well. The ketubah elevated the woman to a valued companion in life emphasizing the protection of the wife and her welfare in the Jewish community.
Today the contracts are still written in Aramaic and elaborately decorated on high quality parchment. The ketubah is signed by the groom and two witnesses and preserved by the bride. Tradition held that the bride remained in her father’s house for one year until the wedding, but they were considered man and wife at the signing of the contract. The bride had no conditions or obligations in the contract, but received and held her husband’s commitment as a gift. She only need remain pure until the designated marriage feast at which time the groom would arrive to gather his bride to himself.
There are many parallels we can draw from the ketubah to the gospel message. God’s salvation is granted to believers through no action of the receiver. It is a free gift of grace through faith for those who believe and are betrothed to the bridegroom. Our purity is evidence of our love for Christ. “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.” (Rom. 12:1) Believers are sealed with the Holy Spirit until the Day of the Lord when Christ gathers the church to himself as He promised. As one who is betrothed to Christ, the church is set apart for the bridegroom to work together to fulfill the law of Christ, the law of love.
The covenant of marriage is a beautiful model of God’s redemption for a depraved and lost world. Holy matrimony to this day sets apart a man and a woman to fulfill their purpose on earth together as one. And now, we await eagerly for the return of the Bridegroom. Blessed is he who comes in the name of the Lord!
“O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’” (Luke 13:34-35)
Crave 